Results for 'R. J. Gelpi'

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  1.  71
    Doctor-patient sexual relationships in medical oaths.S. G. Perez, R. J. Gelpi & A. M. Rancich - 2006 - Journal of Medical Ethics 32 (12):702-705.
    Background: Doctor–patient sexual relationship is considered to be unfair because the first party would be abusing the second party’s vulnerability. The prohibition of this relationship is noted in the Hippocratic oath. Currently, a reprise of the use of oaths in medical schools can be observed.Aim: To determine whether the prohibition has been maintained and how its expression has varied in the oaths during different periods.Methods: 50 oaths were studied: 13 ancient–medieval and 37 modern–contemporary. Of the 50 texts, 19 were versions (...)
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  2. What emotional responding is to blame it might not be to responsibility.R. J. R. Blair - 2007 - Philosophy, Psychiatry, and Psychology 14 (2):pp. 149-151.
    In lieu of an abstract, here is a brief excerpt of the content:What Emotional Responding Is to Blame It Might Not Be to ResponsibilityR. J. R. Blair (bio)Keywordsblame, responsibility, emotional responses, psychopathyIn this interesting paper, Levy argues that by failing the moral/conventional distinction task (Blair 1995), individuals with psychopathy show a fundamental inability to categorize moral harms and as such their moral responsibility for their actions is reduced. He argues that, although we might still wish to incarcerate such individuals to (...)
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  3.  66
    Magic, Religion and Science: Divine and Human in the Hippocratic Corpus.R. J. Hankinson - 1998 - Apeiron 31 (1):1 - 34.
  4.  54
    Notes on the Text of John of Alexandria.R. J. Hankinson - 1990 - Classical Quarterly 40 (02):585-.
    John of Alexandria is an obscure figure. Little is known of his life: his floruit is placed in the first half of the seventh century A.D. He was a practising doctor; the exact significance of the epithet ‘sophista’ which is found on the superscription to his commentary on the sixth book of Hippocrates' Epidemics is uncertain: but it may indicate an interest beyond the purely medical. Apart from the commentaries on the Epidemics and De Sectis, the only other work ascribed (...)
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  5.  30
    Global networks.R. J. Holton - 2008 - New York: Palgrave-Macmillan.
    Global network research is an exciting new area of social analysis. This book is the first to provide a thorough investigation of global network links across time and space. Robert Holton demonstrates the way in which technological and interpersonal networks organise global society, providing vivid examples from the present and the past. This text gives practical advice on how to research global networks, and brings together leading theory and new evidence on the subject for all students learning about globalisation and (...)
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  6. Evolution of homo sapiens.R. J. Berry - 2011 - In Malcolm Jeeves, Rethinking human nature: a multidisciplinary approach. Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
     
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  7.  49
    On the Merits of Entrenchment.R. J. Bertolet - 1976 - Analysis 37 (1):29 - 31.
  8. Analytical Philosophy, First Series.R. J. Butler (ed.) - 1962 - Oxford University Press.
     
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  9.  59
    Negative prehension in the consequent nature of God.R. J. Connelly - 1978 - Southern Journal of Philosophy 16 (4):307-319.
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  10.  80
    Aristotle on Imagination and Action: Introduction.R. J. Hankinson & Marguerite Deslauriers - 1990 - Dialogue 29 (1):3-.
    In recent years, Aristotle's treatment of the imagination has become the subject of renewed interest. A pioneering paper by Malcolm Schofield argued that, far from being the rag-bag of widely separate and more or less unrelated concerns that it had previously been generally taken to be, phantasia was, for Aristotle, a ‘loose-knit family concept’ covering all aspects of what Schofield labelled ‘non-paradigmatic sensory experience’. With that conclusion I am more or less in agreement, although only on the condition that ‘sensory’ (...)
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  11.  15
    Doctoring History: Ancient Medical Historiography and Diocles of Carystus.R. J. Hankinson - 2002 - Apeiron 35 (1):61 - 86.
  12.  26
    Carl Frederick Taeusch 1889-1961.R. J. Henle - 1961 - Proceedings and Addresses of the American Philosophical Association 35:110 - 111.
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  13.  17
    My life.R. J. Hollingdale & F. W. Nietzsche - 1992 - Journal of Nietzsche Studies 3:5-9.
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  14.  47
    Aspects of the Ancient World.R. J. Hopper - 1968 - The Classical Review 18 (02):209-.
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  15.  53
    Political Clubs at Athens.R. J. Hopper - 1959 - The Classical Review 9 (03):266-.
  16.  51
    Political Symbolism.R. J. Hopper - 1962 - The Classical Review 12 (03):297-.
  17.  22
    American Philosophy During 1926.J. H. R. - 1927 - New Scholasticism 1 (2):171-179.
  18.  48
    Poetry and the Visual Arts.R. J. Ling - 1983 - The Classical Review 33 (02):294-.
  19.  33
    Feminist perspectives in medical ethics.R. J. Neuberger - 1994 - Journal of Medical Ethics 20 (3):195-196.
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  20.  49
    Professions and public alike need to think about their moral values.R. J. Neuberger - 1994 - Journal of Medical Ethics 20 (1):5-6.
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  21.  37
    Standard of care - the law of American bioethics.R. J. Neuberger - 1994 - Journal of Medical Ethics 20 (4):265-265.
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  22.  18
    (1 other version)Lord Bacon's Doctrine of Forms.R. J. Ryle - 1894 - Proceedings of the Aristotelian Society (1):89 - 98.
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  23.  53
    Quarries and Temple-Building.R. J. A. Wilson - 1993 - The Classical Review 43 (02):374-.
  24.  45
    Aristotle on Sleep and Dreams: A Text and Translation David Gallop, editor Peterborough, ON: Broadview Press, 1990, xiii + 201 pp., introduction, notes and glossary. [REVIEW]R. J. Hankinson - 1994 - Dialogue 33 (2):340.
  25.  33
    Max Pohlenz: Griechische Freiheit. Wesen und Werden eines Lebensideals. Pp. 212. Heidelberg: Quelle & Meyer, 1955. Cloth, DM. 14.50. [REVIEW]R. J. Hopper - 1957 - The Classical Review 7 (3-4):266-267.
  26.  33
    Philosophy of the Recent Past. [REVIEW]J. H. R. - 1927 - New Scholasticism 1 (4):363-364.
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  27.  18
    The Pragmatic Element in Knowledge. [REVIEW]J. H. R. - 1927 - New Scholasticism 1 (4):362-363.
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  28.  33
    Method and theory in the study of avoidance.R. J. Herrnstein - 1969 - Psychological Review 76 (1):49-69.
  29.  44
    Cultural Analysis, by R. Wuthnow, J. D. Hunter, A. Bergesen and E. Kurzweil.R. J. Anderson & W. W. Sharrock - 1985 - Journal of the British Society for Phenomenology 16 (2):215-216.
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  30. Contacts of Continents: the Silk Road.R. J. Zwi Werblowsky - 1988 - Diogenes 36 (144):52-64.
    The problems and the history of contacts between distant continents in bygone ages and long before the age of fast and easy travel, have always fascinated both professional scholars and the interested public. Was ancient history really nothing but the history of co-existing and isolated geographic, cultural and political “islands?” Already at school we learned too much about migrations of peoples, economic contacts, influences on art styles, conquests, and the rise, expansion and fall of empires to believe that. The (highly (...)
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  31.  72
    On mechanical recognition.R. J. Nelson - 1976 - Philosophy of Science 43 (1):24-52.
    In this paper I argue that human pattern recognition can be simulated by automata. In particular, I show that gestalt recognition and recognition of family resemblances are within the capabilities of sufficiently complex Turing machines. The argument rests on elementary facts of automata and computability theory which are used to explicate our preanalytic, informal concepts concerning gestalt patterns and recognition. The central idea is that of a machine which "knows" its own structure. Although the paper thus aims to support mechanism, (...)
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  32.  27
    Metaphysics and Metalepsis in Thus Spoke Zarathustra.R. J. Williams - 1984 - International Studies in Philosophy 16 (2):27-36.
  33.  47
    Sense and Sensibilia.R. J. Hirst - 1963 - Philosophical Quarterly 13 (51):162-170.
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  34. A Theory of Natural Philosophy.R. J. Boscovitch - 1966
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  35.  34
    Perceiving: A Philosophical Study.R. J. Hirst - 1957 - Philosophical Quarterly 9 (37):366-373.
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  36.  94
    The Behavioral Basis of Perception.R. J. Hirst, J. G. Taylor & Seymour Papert - 1965 - Philosophical Quarterly 15 (58):80.
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  37. Cause and explanation in ancient Greek thought.R. J. Hankinson - 1998 - New York: Oxford University Press.
    R. J. Hankinson traces the history of ancient Greek thinking about causation and explanation, from its earliest beginnings through more than a thousand years to the middle of the first millennium of the Christian era. He examines ways in which the Ancient Greeks dealt with questions about how and why things happen as and when they do, about the basic constitution and structure of things, about function and purpose, laws of nature, chance, coincidence, and responsibility.
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  38.  49
    Church's thesis and cognitive science.R. J. Nelson - 1987 - Notre Dame Journal of Formal Logic 28 (4):581-614.
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  39. Somatic Markers and Response Reversal: Is There Orbitofrontal Cortex Dysfunction in Boys With Psychopathic Tendencies?R. J. R. Blair, E. Colledge & D. G. V. Mitchell - 2001 - Journal of Abnormal Child Psychology 29 (6):499-511.
    This study investigated the performance of boys with psychopathic tendencies and comparison boys, aged 9 to 17 years, on two tasks believed to be sensitive to amygdala and orbitofrontal cortex func- tioning. Fifty-one boys were divided into two groups according to the Psychopathy Screening Device (PSD, P. J. Frick & R. D. Hare, in press) and presented with two tasks. The tasks were the gambling task (A. Bechara, A. R. Damasio, H. Damasio, & S. W. Anderson, 1994) and the Intradimensional/ (...)
     
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  40.  94
    Civic Friendship, Public Reason.R. J. Leland - 2019 - Philosophy and Public Affairs 47 (1):72-103.
    Philosophy &Public Affairs, Volume 47, Issue 1, Page 72-103, Winter 2019.
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  41.  34
    A stochastic model for individual choice behavior.R. J. Audley - 1960 - Psychological Review 67 (1):1-15.
  42.  40
    Sir Anthony Carlisle, F.R.S. (1768–1840).R. J. Cole - 1952 - Annals of Science 8 (3):255-270.
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  43.  29
    Vi.—new books. [REVIEW]R. J. Aaron - 1932 - Mind 41 (163):389-392.
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  44.  29
    Egyptomania and religion in James Burnett, Lord Monboddo’s ‘History of Man’.R. J. W. Mills - 2021 - History of European Ideas 47 (1):119-139.
    ABSTRACT The Scottish judge and ‘eccentric’ philosopher James Burnett, Lord Monboddo’s (1714–1799) significance within Enlightenment thought is usually seen as stemming from his Origin and Progress of Language (6 vols., 1773–1792). The OPL was a major contribution to the Enlightenment’s debate over the philosophy of language, and established Monboddo’s reputation as an innovative and influential, yet controversial and credulous proto-anthropologist. In the following I explore Monboddo’s Egyptomania and the role it plays in his account of the origins and development of (...)
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  45.  7
    Philosophy and the human sciences.R. J. Anderson - 1986 - Totowa, N.J.: Barnes & Noble. Edited by J. A. Hughes & wW Sharrock.
  46.  14
    J. S. Mill.R. J. Halliday - 1976 - Philosophical Quarterly 26 (103):193-194.
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  47.  46
    An Historian's Approach to Religion.R. J. Adam - 1959 - Philosophical Quarterly 9 (34):94.
  48.  16
    Essays in Memory of Imre Lakatos.R. J. Haack - 1978 - Philosophical Quarterly 28 (110):88-89.
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  49. Cognitive neuroscience of emotion.R. J. Davidson, R. D. Lane & L. Nadel - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 371--388.
  50.  47
    The “historical question” at the end of the Scottish Enlightenment: Dugald Stewart on the natural origin of religion, universal consent, and religious diversity.R. J. W. Mills - 2018 - Intellectual History Review 28 (4):529-554.
    This study examines the leading early nineteenth-century Scottish moral philosopher Dugald Stewart’s discussion of the origin and development of religion. Stewart developed his account in his final work, The Philosophy of the Active and Moral Powers of Man (1828), in an effort to show that the fact that polytheism was the first religion of humankind does not undermine the truth of monotheism. He wrote in response to similar discussions presented in David Hume’s “Natural History of Religion” (1757), which argued for (...)
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